The affective part of the soul is giving its final judgements about our essence and so self-definition is based on feelings. Genders are based on character and a character is based on the affects it contains. Promoted egocentrism indirectly through obsession of “true self” and the imposter-syndrome are the roots of the idea of transgenderism. Particular kinds of selflove and shame must be analysed more carefully. Wisdom, fortitude, moderation and justice are traits of character – who are considered as most humanly virtuous in antiquity and medieval times – can be found in every kind of gender. The differences between the minds of genders are so rather a question of carefully observed details. Nonetheless, some minor differences in psychological structures can have pretty much impact on ways to live, social status or world history. Excesses and absence of passions in the cartesian term must therefore be studied. Such vices of passions could even more define us than our virtues. Such immoderate affects are caused by neurosis, themselves caused by social pressure on role models and the individual hysterical process how to handle about its self-perception. Rudeness and kindness are seemingly the determinant traits of character which give begot the gender-identity feeling. Aesthetics and its bits of pleasure are not only a consequence of rudeness and kindness but determine most or all of the lifestyle beyond necessities and neurosis. The unfortunate consequences of the gender-movement is, that it is not viable because of its complexity. The existence of more than a dozen kinds of genders makes it impossible to distinguish between identity and that the Germans call a “Marotte” or a curious or strange habit. The gender-movement cannot have a future without simplification as well as popular philosophies. The terminus “queer” is therefore very useful to subsume the community of LGBTQI+ persons. Furthermore the queer-community has to unite to protect and defend democracy, because it is the only political system in our modern world where the worst parts of tradition does not allow to destroy the members of this community. Concretely “queer-international-movement” must operate in the West to give refuge to immigrated or/and refuged queer-people and help them. There will come a new long struggle in the 3^rd legally queer generation, or so I believe it.